By: Ali Gomaa - Grand Mufti of Egypt
The essential question before us is can a person who is Muslim choose a
religion other than Islam? The answer is yes, they can, because the
Quran says, "Unto you your religion, and unto me my religion," [Quran,
109:6], and, "Whosoever will, let him believe, and whosoever will, let
him disbelieve," [Quran, 18:29], and, "There is no compulsion in
religion. The right direction is distinct from error," [Quran, 2:256].
These verses from the Quran discuss a freedom that God affords all
people. But from a religious perspective, the act of abandoning one's
religion is a sin punishable by God on the Day of Judgment. If the case
in question is one of merely rejecting faith, then there is no worldly
punishment. If, however, the crime of undermining the foundations of
the society is added to the sin of apostasy, then the case must be
referred to a judicial system whose role is to protect the integrity of
the society. Otherwise, the matter is left until the Day of Judgment,
and it is not to be dealt with in the life of this world. It is an
issue of conscience, and it is between the individual and God. In the
life of this world, "There is no compulsion in religion," in the life
of this world, "Unto you your religion and unto me my religion," and in
the life of this world, "He who wills believes and he who wills
disbelieves," while bearing in mind that God will punish this sin on
the Day of Judgment, unless it is combined with an attempt to undermine
the stability of the society, in which case it is the society that
holds them to account, not Islam.
All religions have doctrinal points that define what it is to be an
adherent of that religion. These are divine injunctions that form the
basis of every religion, but they are not a means for imposing a
certain system of belief on others by force. According to Islam, it is
not permitted for Muslims to reject their faith, so if a Muslim were to
leave Islam and adopt another religion, they would thereby be
committing a sin in the eyes of Islam. Religious belief and practice is
a personal matter, and society only intervenes when that personal
matter becomes public and threatens the well-being of its members.
In some cases, this sin of the individual may also represent a greater
break with the commonly held values of a society in an attempt to
undermine its foundations or even attack its citizenry. Depending on
the circumstances, this may reach the level of a crime of sedition
against one's society. Penalizing this sedition may be at odds with
some conceptions of freedom that would go so far as to ensure people
the freedom to destroy the society in which they live. This is a
freedom that we do not allow since preservation of the society takes
precedence over personal freedoms. This was the basis of the Islamic
perspective on apostasy when committed at certain times and under
certain circumstances.
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