So, because of this erroneous understanding that dominates society, so many people think that a comfortable, luxurious, and ostentatious life, and all that goes along with it, are "un-Islamic." They see such things as expensive clothes, rich food, entertainment, dinner parties, magnificently appointed houses, décor, and valuable art works as belonging to ignorant people cut off from their religion. They usually call a life filled with these things "dissolute," and criticize those who give this society its name as "living undisciplined lives of dissolution." The word "dissolution" (safahat) comes from the Arabic safih, and can be translated as "a lack of discipline, overindulgence, a weakness of mind that comes from living an irresponsible life of wealth and comfort."

Here, we encounter a false understanding that must be corrected. The life of Paradise that Allah has been pleased to choose for His servants, as well as a life that contains every kind of luxury, comfort, and ostentation, is also the most beautiful and noble way of life, one that conforms as closely as possible to religious moral teaching.

A false definition of dissolution opens the way to misunderstanding. Dissolution, or rebellion against Allah through a lack of discipline and overindulgence, is a condition of the human mind. People are not dissolute because of their clothes, ostentatious houses, aesthetic environments, or material wealth. Rather, the problem is in their minds.

The natural result of this situation is this: If people have a Qur'anic morality and a strong faith, they can live among the richest opulence imaginable without ever becoming dissolute. On the contrary, because they view everything they encounter according to the Qur'anic criteria and moral teaching, they see all of the beauty surrounding them as a blessing. In other words, they realize that all of these things are gifts from Allah. So, if Muslims know that Allah has given all of the surrounding riches, beauty, opulence, and magnificence, naturally they thank our Lord for what He has provided. This is, after all, why all blessings have been created.

If we applied this general way of thinking to our present society, we would have to say that those who live a dissolute life and turn away from Allah's commands have gone astray, because they do not see that all of their possibilities are blessings from Him. If they saw these things as blessings, this understanding would lead them to give thanks to Allah. And then, they would use these blessings as Allah intended them to be used: avoiding waste and using them in a way pleasing to Him.

So, wealth can be defined in two ways. Some rich people are believers who consider all of their possessions to be blessings from Allah, while other rich people go astray by considering all of their possessions as their own, forget Allah, and fall into dissolution. However, the model that Allah has proposed for all of His servants is wealth, as mentioned in the first model above. Wealth and poverty are tests for believers. Although some believers may be tested by poverty, Allah commands:

"We desired to show kindness to those who were oppressed in the land, and to make them leaders and inheritors" (Surat al-Qasas, 5). This might happen in the world, but it certainly will happen in the afterlife.

Therefore, it would be very wrong for Muslims to find fault with grand, luxurious, and opulent lives. Muslims must not shun such people and regard them with disdain, because, after all, all material things in this life (e.g., fine clothes, delicious food, magnificent homes and works of art) were created for Muslims, as we read in Surat al-A'raf, 32:

Say: "Who has forbidden the fine clothing that Allah has produced for His servants and the good kinds of provision?" Say: "On the Day of Rising, such things will be exclusively for those who had faith during their life in the hereafter..."

The Qur'an gives the example of Prophet Sulayman (as), to whom Allah gave great wealth. In fact, it describes these possessions, as well as his opulent palace and works of art, in Surah Saba', 12-13 and Surat an-Naml, 44.

The important thing here is that Sulayman (as) gave thanks to Allah amid all of these magnificent possessions, for he knew that they were a mercy from our Lord. By relating his words: "Truly do I love the love of good with a view to the glory of my Lord" (Surah Sad, 32), the Qur'an draws our attention to his deep understanding.

This example shows us that the love of possessions, defined here as "the love of good," is legitimate as long as it is a means to praise Allah. No doubt, believers who have this kind of love will not hesitate to use their possessions as Allah directs. Possessions are a blessing belonging to Allah, and so those who have them will use them as Allah commands.

But if possessions are not seen as a blessing, dissolution sets in. The Qur'an gives many examples of how deviators understand the meaning of riches. One of the clearest examples is that of Qarun, a rich man who "gloated" (Surat al-Qasas, 76) and said: "I have only been given it because of the knowledge I have" (Surat al-Qasas, 78). Such a love of possessions cannot bring people close to Allah; rather, it diverts them from His way and alienates them from faith. The Qur'an describes this type of love as:

Truly man is ungrateful to his Lord, and indeed he bears witness to that. Truly he is fierce in his love of wealth. (Surat al-'Adiyat, 6-8)

So, for this reason Muslims must view wealth according to the Qur'an's criteria and pursue it only to please Allah and serve Islam. They must desire all of Allah's blessings, because all blessings of this earthly life have been created for those faithful and sincere servants who exert every effort to please and serve Allah. We have to be continually thankful for these blessings and follow Sulayman's (as) example: "What an excellent servant! He truly turned to his Lord" (Surah Sad, 30).

Those who live according to the real spirit of the Qur'an's moral teachings and adopt the point of view described above will be deemed "worthy and qualified" to enter Paradise, which possesses, as one of its most salient characteristics, eternal splendor and dazzling wealth and beauty. People who think and feel like Sulayman (as), who said: "Truly do I love the love of good with a view to the glory of my Lord" (Surah Sad, 32) amid all of this beauty, are believers.

Since this is how believers will think in Paradise, their true home, they must establish this point of view in this world, which is no more than a preparation for the world to come. Far from regarding wealth, beauty, and splendor as dissolution, believers must know that every blessing is a mercy from our Lord, recognize its value, learn to enjoy it, and be thankful.

The blessings of Paradise that we will look at in the following pages must be examined from this point of view. 

Many people think that they can make a perfect life for themselves in this world. They think that if they can acquire enough material possessions, they will experience total personal satisfaction and happiness. According to the most widespread opinion, a person's life will be perfect after he or she has attained material wealth, gotten married with this intention in mind, and is respected by society because of his or her influential and well-established career.

The Qur'an does not support this view, for it states that this present life will never be perfect and without problems, as it is designed like that.

The root of dunya (world) has a very important meaning in this sense: It is a derivative of the adjective "daniy": low, unrefined, basic and worthless. "World" means a space characterized by these traits. So, the Qur'an often emphasizes this worldly life's worthlessness and unimportance. It refers to such things as wealth, family, status, and success, which are thought to make for a good life, as nothing more than transitory and deceptive. In one verse, Allah says:

Know that the life of the world is merely a game and a diversion and ostentation, and a cause of boasting among yourselves and trying to outdo one another in wealth and children, like the plant-growth after rain, which delights the cultivators. But then it withers, you see it turning yellow, and then it becomes broken stubble. In the hereafter there is terrible punishment, but also forgiveness from Allah and His good pleasure. The life of the world is nothing but the enjoyment of delusion. (Surat al-Hadid, 20)

Another verse explains how people are blinded by illusion because of this earthly life:

Yet still you prefer the life of the world, when the hereafter is better and longer lasting. (Surat al-A'la, 16-17)

As this verse says, such people regard the life of this world as superior to the Afterlife. Such a mistaken view causes them to turn away from faith in Allah and His Book. The Qur'an describes such people as "those who do not expect to meet Us and are content with the life of the world and at rest in it, and those who are heedless of Our Signs" (Surah Yunus, 7) and reveals that they will find themselves in Hell's eternal agony. Surely, this imperfection does not mean that this world contains no beautiful things. On the contrary, Allah filled the world with beautiful things to remind us of Paradise. But mixed in with these beautiful things are the imperfection and ugliness of Hell.

The qualities of Paradise and Hell are mixed together here, for this world is really a place of testing. Thus believers can get an idea of those two places and, instead of getting caught up in this world's short and transitory life, can direct themselves toward the real, perfect, and endless life of the Hereafter. As a result, the Qur'an describes the Afterlife as each person's true and eternal land.

But despite this truth, many people think they can make a perfect life in this world. They view this life's imperfections and deficiencies (e.g., getting sick, becoming tired, and suffering from pain and worry) as something totally natural. However, Allah has created all these imperfections with many hidden meanings, and people have to think seriously about these meanings and learn the appropriate lessons.

It could have been possible that people would never get sick or feel so tired that they would need to rest or sleep. They could have had so much stamina and energy that they would not feel fatigued. If Allah had willed, He could have created us without such flaws and deficiencies. But He created us with them so that we might understand that we are helpless and weak.

Each individual must come face to face with his or her helplessness and weakness at every moment of life. His body, upon which he lays so much value, constantly reminds him of his situation. When he wakes up every morning and starts his day, his face is swollen and distorted, his mouth has a bad taste, and there is an uncomfortable dirty feeling on his skin, hair, and body. If he does not clean himself carefully, he cannot leave this unpleasant state. This cleaning must be repeated several times during the day, because after a few hours have passed, the dirt returns. After not washing for a few days, his need to wash himself becomes all the more obvious, coming to a point where he makes those around him very uncomfortable.

The human body is not as strong or resilient as a stone or a piece of metal; rather, it is made of an extremely perishable material: flesh. The body is covered with a thin skin that could be torn at any moment by the slightest accident. Structurally speaking, flesh is very vulnerable. It can be wounded, bruised, and twisted by the slightest blow, and, with age, begins to lose its former youthfulness and becomes rough and wrinkled. After death, it starts to rot. A few weeks after burial, the body begins to disintegrate and be eaten by worms and bacteria, until finally it mixes with the soil and disappears.

As stated earlier, this shows us our frailty and reminds us that the imperfections in the world are specially created. Instead of flesh, human beings could have been created from much stronger and purer materials or could have been totally free of pain, illness, and vileness. However, all of these things were created to remind human beings of how poor and needy they are in relation to Allah, and to show them just how imperfect and deficient a place this world really is.

When we look at these imperfections, we can see our own frailty and understand the transitory nature of all people's earthly strength and values. Meanwhile, we also can understand that the people who we adore, try to please, or earn their respect and praise are as weak and imperfect as anybody else.

But as most people cannot understand this or see this world's great imperfection and flaws, they find satisfaction in this earthly life. Actually, this is the result of an extreme ignorance and lack of intelligence.

The morality of such people is described in the Qur'an as follows:

So turn away from him who turns away from Our remembrance and desires nothing but the life of the world. That is as far as their knowledge extends... (Surat an-Najm, 29-30)

Those who are unaware of this truth and bound by a passion for the life of this world are people without "knowledge," as the verse says.

But what is this "knowledge" that we must have in this matter? In truth, it is nothing less than the knowledge of Paradise, which Allah has promised to us. The most important steps toward this are to be well-versed in the Qur'an and to think seriously about what it says.

In the Qur'an, Allah described the believers' real homeland in these words:

The life of the world is nothing but a game and a diversion. The abode of the hereafter - that is truly Life, if they only knew. (Surah al-'Ankabut, 64)

One hadith records our Prophet (saas) as saying that Paradise is humanity's real abode, a place in which there will be no human imperfection:

A proclaimer will proclaim: "For you there is everlasting health, and you will never be sick. For you there is everlasting life, and you will never die. For you there is perpetual youth, and you will never get old. And for you there is everlasting bliss, and you will never be in want. (Muslim)

The Qur'an promises believers the joy of an endless reward and eternal happiness. But one point often escapes attention: This good news, extending in endless time and into endless beauty, has already started for believers in this world, for since they have been promised Paradise in the world to come, they will be blessed in this world by Allah's grace and generosity. The Qur'an also says that believers who do good works will be given a good life in this world as well:

Anyone who acts rightly, male or female, being a believer, We will give them a good life and We will recompense them according to the best of what they did. (Surat an-Nahl: 97)

In several places, the Qur'an proclaims that the good news announced in the verse above will be enjoyed by all sincere believers, the Prophets being the foremost among believers. For example, our Prophet (saas), who was given the good tidings of the highest ranks of Paradise in the Qur'an, was someone whom Allah made rich in this life: "Did He not find you impoverished and enrich you?" (Surat ad-Duha, 8). In addition, the Qur'an mentions the riches and possessions given to Prophets Dawud (as), Sulayman (as), Ibrahim (as), and Dhu'l Qarnayn (as) several times.

Giving blessings and beauty in this world as a reward and encouragement, as well as an indication to sincere believers of our Lord's grace and favor, is one of Allah's unchanging laws. Since wealth, splendor, and beauty are Paradise's most basic characteristics, Allah creates similar blessings here to remind His chosen servants of Paradise and to increase their ardor and desire to attain it. Therefore, just as unbelievers already begin their eternal anguish in this world, sincere believers begin to see the eternal beauty promised to them.

Believers live far from every spiritual anxiety and sorrow, because they remain in the awareness of Allah, Who created them, and so conform to His commands and prohibitions; because they live according to Islam, the religion that Allah was pleased to choose for humanity; and, most importantly, because they nurture hope and great expectations for the life to come. Above all, our Lord's assistance and support is with them, for: "Allah sent down His serenity on His Messenger and on the believers" (Surat at-Tawba, 26). Believers find a sense of comfort in the knowledge that Allah sees them in every prayer they observe, in every faithful work they perform, and in everything they do, both great and small, to gain His good pleasure. In addition, they also know that angels record their deeds in books and that they will be rewarded in the Afterlife for what they have done. This is the sense of security that comes from their knowledge that Allah supports them with unseen hosts and angels, that they have a "succession of angels in front of them and behind them, in order to "guard them by Allah's command" (Surat ar-Ra'd, 11), that they will overcome the challenges they will face in Allah's way, and that they always have the joyful promise of Paradise. So, sincere believers, according to what Allah revealed to the angels, will never be overcome with fear or excitement, for: "I am with you, so make those who have faith firm" (Surat an-Anfal, 12).

The Qur'an says that believers are "those who say: 'Our Lord is Allah,' and then go straight" (Surah Fussilat, 30). The angels descend on them and say: "Do not fear and do not grieve, but receive the glad tidings of Paradise you have been promised" (Surah Fussilat, 30). It also says that believers know that Allah "imposes on no self any more than it can bear" (Surat al-A'raf, 42).

They have a firm belief in destiny and that Allah makes and accomplishes everything. Thus they accept everything that happens to them as being from Allah, as the following verse says: "Nothing can happen to us except what Allah has ordained for us" (Surat at-Tawba, 51). Since they seek to please Allah, saying: "Allah is enough for us and the Best of Guardians" (Surah Al 'Imran, 173-174), no evil thing will touch them.

But because this world is a place of testing, believers will face difficulties, such as hunger, illness, and sleeplessness, an accident or material loss. They may go through even more difficulties and trials, such as those of poverty and constraint, as indicated in the following verse:

Or did you suppose that you would enter Paradise without facing the same as those who came before you? Poverty and illness afflicted them, and they were shaken to the point that the Messenger and those who had faith with him said: "When is Allah's help coming?" Be assured that Allah's help is very near. (Surat al-Baqara, 214)

Such trials did not sway the Prophets and the believers from their firm faith in our Lord, or from their determination to put the Qur'an's verses into practice. At the end of the verse, Allah promises believers that His assistance is already very near to them. In another verse, He states that:

Allah will give security, in their victorious Safe Haven, to those who had fear. No evil will touch them, and they will know no sorrow. (Surat az-Zumar, 61)

All believers know that difficulties are created to test their faith, and that if they are patient and submissive, these difficulties will be great opportunities for them to mature spiritually. In addition, these trials will become the source of their eternal reward in the Afterlife. For this reason, they will submit to these difficulties and retain their well-being, happiness, or joy. These anxieties will not upset their spiritual balance or adversely affect their perception or determination. In fact, their enthusiasm will continue to grow, because they know that they will receive the reward for their patience and submission in His Presence.

For unbelievers, the situation is just the opposite. Those who deny the Qur'an suffer spiritual anguish in addition to the physical pain that they endure in this earthly life. The fear, sorrow, hopelessness, tension, pessimism, and other negative feelings that they experience here are just the beginning of the anguish they will suffer in Hell. Allah describes these people in the following verse:

When Allah desires to guide someone, He expands his breast to Islam. When He desires to misguide someone, He makes his breast narrow and constricted, as if he were climbing up into the sky. That is how Allah defiles those who do not believe. (Surat al-An'am, 125)

Allah reveals that He wills to forgive the sins and errors of those who stand in awe and reverence of His Glory, that He will reward His faithful and repentant servants with the finest blessings in this earthly life, and that they will find favor with Him. As we read in the Qur'an:

Ask your Lord for forgiveness, and then turn toward Him in repentance. He will let you enjoy a good life until a specified time, and will give His Favor to all who merit it. But if you turn your backs, I fear for you the punishment of a Mighty Day. (Surah Hud, 3)

In other words, seeking Allah's forgiveness and turning to Him in repentance are duties enjoined upon all faithful Muslims. These attitudes show that believers are aware of how helpless and weak they are before Allah, for they know their errors and shortcomings and are aware that they can make mistakes. Therefore, they desire Allah's mercy. As our Lord has said, He rewards such people here for their fine morality and gives them a good life until they die. In another verse, He describes the believers' earthly life in this way:

When those who have fear of Allah are asked, "What has your Lord sent down?" their reply is, "Good!" There is good in this world for those who do good, and the abode of the hereafter is even better. How wonderful is the abode of those who guard against evil. (Surat an-Nahl, 30)

When all of this life's beauties are compared with the land to come, they become completely valueless. Therefore, if a goal is to be chosen, it can only be the life of the world to come. Allah increases the blessings of those believers who, already in this world, have set their hearts on the life to come.

In their prayers, believers pray for the world to come and ask Allah for blessings and good in this life. Examples of such prayers are given in the following verses:

When you have completed your rites, remember Allah as you used to remember your forefathers - or even more. Some people say: "Our Lord, give us good in this world." They will have no share in the hereafter. Others say: "Our Lord, give us good in this world and good in the hereafter, and safeguard us from the punishment of the Fire." They will have a good share from what they have earned. Allah is swift at reckoning. (Surat al-Baqara, 200-202)

In the Qur'an, those faithful servants of Allah who sincerely believe in Him are said to be made heirs of this world. Surely His promise is true and will come to pass. One verse states:

Allah has promised those of you who believe and do right actions that He will make them successors in the land, as He made those before them successors; (that He) will firmly establish for them their religion (Islam), which He is pleased to give them; and, in place of their fear, security. "They worship Me, not associating anything with Me." As for those who do not believe after that, such people are deviators. (Surat an-Nur, 55)

In an earlier section, we mentioned that those sincere believers who give themselves to Allah will enjoy His blessings in this life before they enter Paradise. One of the most important blessings is the promise of good news to believers. Several verses"speak of Allah's promise of Paradise and the announcement of this good news to believers as follows:

Their Lord gives them the good news of His mercy and good pleasure, and Gardens where they will enjoy everlasting delight. (Surat at-Tawba, 21)

There is good news for them in the life of the world and in the hereafter. There is no changing the words of Allah. That is the great victory! (Surah Yunus, 64)

The hearts of those believers who have hope in this good news trust that their good works will find favor in Allah's sight, that the blessings they await are close at hand, and are filled with contentment.

The Qur'an states that believers will receive the good news also from angels. Those faithful servants who sincerely believe in Allah and associate nothing with Him, who carefully obey the Qur'an's commands and counsel, and are eager to live according to its moral teaching, may hope for this joyful news. Certainly, this news is an indescribable joy for all believers who ardently desire Paradise. As we read in the Qur'an:

The angels descend upon those who say: "Our Lord is Allah," and then go straight: "Do not fear or grieve, but receive the glad tiding of Paradise that you have been promised. We are your protectors in the life of the world and the hereafter. You will have there all that your selves could wish for. You will have there everything that you demand. Hospitality from the One Who is Ever-Forgiving, Most Merciful." (Surah Fussilat, 30-32)

Allah has also entrusted the prophets with announcing this good news. In Surat al-Ahzab, 47, Allah commands the Prophet (saas) to proclaim that believers will receive an immense reward from Him; In Surah Ya Sin, 11, He reveals him that "those who obey the Qur'an and stand in awe of the Most Gracious will receive pardon and an excellent reward"; and Surat az-Zumar, 17 announces that those who shun the worship of false gods and turn toward Allah will have good news. And in Surah Yunus, 2, Allah tells His Messenger to "give good news to those who believe, that they are on a sure footing with their Lord."

When we look at the common characteristics of the believers, those described in the above verses as those given the good news of Paradise, we see that they are sincere people who are extremely close to Allah, acknowledge their weakness, obey the Qur'an and the Prophet, and fear Allah.  

To those who will come into His Presence as believers, Allah gives the promise of Paradise, wherein they will remain forever. As there is no doubt that this promise will be fulfilled, those who believe with certainty will never doubt its truth. Moreover, if they have surrendered their souls to Him as believers, they know that their sins will be forgiven and that they will be accepted into Paradise. The following verse makes this clear:

Gardens of Eden which the All-Merciful has promised to His servants in the Unseen. His promise is always kept. (Surah Maryam, 61)

The fact that Allah has promised Paradise to believers brings them an indescribable joy and enthusiasm. They know that Allah wills Paradise for His faithful servants, and that He has made them its heirs. Here is another verse that mentions this promise:

Is someone to whom We have promised good and who then obtains it like someone to whom We have given enjoyment in the life of the world and then, on the Day of Rising, is one of those brought to punishment? (Surat al-Qasas, 61)

If Allah has promised Paradise to any individuals, they will attain eternal blessings with Allah's permission. And when believers enter Paradise, they will certainly express their thanks to Allah in this way:

They will say: "Praise be to Allah Who has fulfilled His promise to us and made us the inheritors of this land, letting us settle in Paradise wherever we want. How excellent is the wage of those who work." (Surat az-Zumar, 74)

Believers who have been given the good news several times during their earthly lives, and to whom Allah has promised Paradise, will receive at the end of their lives that for which they hoped. Finally, that long-awaited moment will come. The place that they have contemplated throughout their lives, prayed to attain, and striven to be worthy of is Paradise - "the best place to be," and "the most beauteous of all goals." This perfect place was prepared for believers, and its doors are opened to them.

The following verse gives a unique view about their entrance into Paradise:

Gardens of Eden that they will enter, and all of their parents, wives, and children who have acted honorably. Angels will enter in to welcome them from every gate: "Peace be upon you because of your steadfastness! How wonderful is the Ultimate Abode!" (Surat ar-Ra'd, 23-24)

They will be welcomed into Paradise "with greetings and [words of] peace" (Surat al-Furqan, 75), and enter there "in peace, in complete security!" (Surat al-Hijr, 46). There is only one thing left to do: to discover the beauties of this eternal land prepared for believers and endowed with every kind of blessing.

Those the angels take in a virtuous state. They say: "Peace be upon you! Enter Paradise for what you did."(Surat an-Nahl: 32)

Death in a Virtuous State

Up to this point, we have seen that sincere believers live a good life in this world, are not overcome with fear or pessimism, and have a healthy and comfortable spiritual life. Since those who believe seek Allah's pleasure, we learn from the Qur'an that they have won His special assistance, support, and protection; their misdeeds will be removed from them and that they will be rewarded according to the best of what they did; and they will not be wronged. Since they "purchase" the next life in exchange for this life, they have made what the Qur'an calls a "good bargain." Allah is pleased with them, and they are pleased with Him.

But what will happen to them at the end of their lives? Where and when will Allah meet them at the hour He has appointed for their death? Neither believers nor unbelievers know where and when they will die. This fact is explained in Surah Luqman in these words:

Truly Allah has knowledge of the Hour, sends down abundant rain, and knows what is in the womb. And no self knows what it will earn tomorrow, and no self knows in what land it will die. Allah is All-Knowing, All-Aware. (Surah Luqman, 34)

Together with this, the Qur'an informs us how death will come to believers, how their souls will be taken, and what will happen at the moment of death. As far as we know, believers experience death as a very gentle passage, like a momentary change in dimension. Just like the person whom Allah causes to be "as dead during his sleep" (Surat az-Zumar, 42) and wakes up the next morning to a new day, when believers die, they will be taken out of the worldly dimension and pass to the next dimension (Certainly Allah knows the truth.)

Allah announced this gentle and easy passage in Surat an-Nazi'at, 2, where He points to the appointed angels and says "those who draw out gently."

Another verse tells about the angels' conversation when they come to take a believer's soul:

Those the angels take in a virtuous state. They say: "Peace be upon you! Enter Paradise for what you did." (Surat an-Nahl, 32)

The following verse describes a believer's death:

The greatest terror will not upset them, and the angels will welcome them: "This is your Day, the one that you were promised." (Surat an-Anbiya', 103)

Clearly, believers who have led a good life in this world will have a beautiful and easy death, and their life in the next world will begin when they are met by angels. From that moment on, all of their relations with this world will cease, and they will be sent to an appointed place where they will come before Allah's Presence. As it was from the beginning, so it continues: comfort and ease await all believers.

"What is the example [i.e., description] of Paradise promised to the righteous like? It has rivers flowing under it, and its foodstuffs and cool shade never fail. That is the final fate of those who have done their duty. But the final fate of the disbelievers is the Fire." (Surat ar-Ra'd, 35)

Natural beauty and greenery are among Paradise's wonderful blessings. Mansions built in gardens, right next to springs, are another beauty. Paradise, in which there is "neither burning sun nor bitter cold" (Surat al-Insan, 13), has such a pleasant climate that no one is made uncomfortable. It contains no exhausting sweaty heat or freezing cold. In Paradise, Allah will admit believers into "cool, refreshing shade" (Surat an-Nisa', 57)

The expression "refreshing shade," along with revealing that the climate will be comfortable and just as a person would want it, points out that Paradise's environment and conditions have been designed to give the human spirit true satiety and comfort. Every thing and condition in Paradise will be just as a believer desires.

One of the natural beauties most mentioned by Allah in the Qur'an is that of "outpouring water" (Surat al-Waqi'a, 31).

As we observe in this earthly life, the human spirit derives great pleasure from water, especially flowing water. Lakes, rivers, waterfalls, and streams flowing in a forest all speak to the human spirit. All artificial pools and fountains in mansions, residences, estates, and villa gardens, as well as artificial and natural streams, arise from this longing for the spiritual aesthetic.

The main reason why these esthetic views are so pleasurable is because the human spirit has been created for Paradise. These beauties are described elsewhere, as follows:

In them [two other Gardens] are two gushing springs. (Surat ar-Rahman, 66)

The sight and sound of flowing water comfort and gladden the human heart. The sight and sound of water falling from above give pleasure and are a means whereby people can give thanks to Allah and praise His name. Especially if the water flows in the hills, among trees and greenery or runs over stones, it is a really impressive sight. It either collects in the place where it falls, or forms pools and flows from one place to another. Continually flowing water is a sign of endless and inexhaustible plenty.

As we learn in Surat al-Hijr, 45: "The heedful will be amid Gardens and Springs." Another verse reads: "The heedful will be in shady nooks by springs" (Surat al-Mursalat, 41)

The "shady nooks" may be special spaces created so that believers can sit and observe all of this beauty. (Allah knows best) As with mansions, these shady nooks also are placed in high places so that the people in Paradise can view the beauty below and see its many details. Shady nooks offer special pleasure to believers. For example, people are served various kinds of food and fruits there, come together there and hold pleasurable conversations, and enjoy themselves there. Their being placed next to springs, spaces that give pleasure to the human soul, adds to their attractiveness. From these springs flow delicious waters.

Another natural beauty is the gardens. For example, the "lush Meadows of the Gardens" mentioned Surat ash-Shura, 22 have been prepared only for believers. One of their particular features is the harmony of natural beauty contained therein. Within them grow a never-ending variety of plants, similar to the most delicate and sweet-smelling ones on Earth, and several species of animals, both known and unknown to us.

The gardens are adorned with various fruit and other types of trees, plains of "deep viridian green" (Surat ar-Rahman, 64) plants and flowers, and, in some places, pools and fountains. Surat al-Waqi'a also mentions "fruit-laden lote-trees with thorns removed" and "[banana] trees layered [with fruit]" (28-29).

By reflecting upon all of these things, we can form a general view of Paradise. Some of its characteristics remind us of things in this world; others are unique blessings and beauties of Paradise that no one has ever seen or known, and that our minds cannot imagine or express. We must be aware that beautiful things and surprises are waiting for believers in Paradise, things and surprises prepared by Allah's infinite knowledge and beyond our imagination. As Surat ash-Shura, 22 tells us: "They will have whatever they wish for with their Lord. That is the great favor," everything in Paradise, including all of its natural beauties, are brought into being in accordance with a believer's own desire and pleasure. In other words, Allah allows a believer's imagination a role in forming Paradise's environment as a favor from Him.

Eat and drink with relish for what you did.(Surat al-Mursalat, 43)

The Qur'an announces that the people of Paradise are blessed with the finest food and various drinks. But since these people require no nourishment, we can understand that such food and drink have been created only to give pleasure.

This food resembles the food of this world. The people of Paradise will express this similarity in the following way:

Give the good news to those who believe and do right actions, that they will have Gardens with rivers flowing under them. When they are given fruit there as provision, they will say: "This is what we were given before." But they were only given a simulation of it. They will have there spouses of perfect purity, and will remain there timelessly, forever. (Surat al-Baqara, 25)

Many foods in this world address people's appetites and give pleasure by their appearance and taste. Of course Allah can easily create similar foods in Paradise to give pleasure to believers. But, unlike with earthly food, there will be no need to worry about gaining weight, cholesterol, overeating, and so on, for Allah tells them: "Eat and drink with relish for what you did" (Surat al-Mursalat, 43) Being able to eat and drink beyond any reckoning is a delightfully pleasant reward.

In order to attain Paradise, people are tested in this earthly life. Believers show great effort and zeal in order to please our Lord, for they turn to Him sincerely, thank Him continually, pray to Him, and repent of their sins. As a reward, Allah offers them the blessings of Paradise.

Leading all of the food mentioned in the Qur'an is meat. In Paradise, Allah gives believers "any kind of fruit and meat that they desire" (Surat at-Tur, 22), and will offer them "any bird-meat they desire" (Surat al-Waqi'a, 22). Moreover, their food will "never run out" (Surah Sad, 54), because believers will"enter Paradise, provided for in it without any reckoning" (Surah Ghafir, 40).

They will be able to eat as much as they want, for the amount and types of food available will never decrease, and no one will be forced to stop eating due to being full or feeling sick.

Fruit is perhaps the food most often mentioned in the Qur'an. In Paradise, believers receive whatever type of fruit they desire. The Qur'an describes this:

Its shading branches will droop down over them, its ripe fruit hanging ready to be picked. (Surat al-Insan, 14)

Thus, we understand that fruits of Paradise grow on trees in natural surroundings and that believers can easily pick and eat them. Surat al-Waqi'a 28-29 mentions "fruit-laden lote-trees with thorns removed" and "[banana] trees layered [with fruit]," meaning that the fruit can be obtained easily due to Paradise's infinite blessings.

The fruit it so plentiful that the tree branches cannot bear its weight, and it is easy to reach because the branches bend down to the ground.

This fruit may be offered freely on golden and silver trays and tastefully designed plates to believers, who are sitting on thrones and conversing with one another. Certainly all seeds and traces of rot and bruising that annoy people in this world have been removed, as befits Paradise. All fruits are offered to believers freely, with their eye-catching beauty and without blemish.

Fruit also adds further color and aesthetic beauty to Paradise. The sight of trees laden with all sorts of colorful fruits lends even more beauty to the wonderful landscape. The predominant color is green, and within that green are yellows, oranges, and reds that form a beautiful view that strikes the human eye. As an indication of Allah's mighty artistry, this view is another cause for thanksgiving.

Certainly, many kinds of drinks are also desirable. For instance, Surat as-Saffat, 45 mentions "a cup from a flowing spring passing round among them." In Paradise, believers are given "the choicest sealed wine to drink, whose seal is musk" (Surat al-Mutaffifin, 25-27). As these verses state, whatever they drink is also sweet-smelling and, of course, this wine is unlike any earthly wine.

The people who drink it will not become intoxicated or have their awareness impaired. Allah says that these drinks will be offered in glasses. They will not cause headaches, a loss of control of themselves, or any alteration in their minds. Young men whom Allah appointed for this service freely offer these drinks.

Allah has promised the men and women of the believers Gardens with rivers flowing under them, remaining in them timelessly, forever, and fine dwellings in the Gardens of Eden. And Allah's good pleasure is even greater. That is the great victory. (Surat at-Tawba: 72)

As we said earlier, the houses where believers live their earthly lives are "places in which Allah has permitted to be built and in which His name is remembered" (Surat an-Nur, 36), places that are cared for and kept spotlessly clean according to Allah's command. Houses in Paradise are like these, in that they are incomparably refreshing places in which Allah is remembered and offered thanksgiving.

In the same way as these beautiful houses and mansions may be built amid natural beauty, it is also possible that they may have been built in outstandingly modern cities with aesthetically beautiful architecture and superior technology.

The houses mentioned in the Qur'an are generally built amid natural beauty, as the following verse informs us:

But those who heed their Lord will have mansions raised upon mansions high, beneath which runnning waters flow. That is Allah's promise. Allah does not break His promise. (Surat az-Zumar, 20)

Mansions located in high places, with views around and below them, provide a detailed panorama that allows their inhabitants to perceive many beautiful things at the same time.

The Qur'an mentions that water runs below those mansions built in high places. Thus, in order to see this view, the mansions may contain sitting-rooms with picture windows or with glass on all four sides. In such mansions, designed to provide the human spirit with the greatest amount of pleasure possible, believers lounge on their thrones, enjoy the best fruits and drinks and, as they look down from above, derive pleasure from looking at one beautiful view after another.

The mansions are designed and furnished with the highest quality materials and the most harmonious colors, and feature comfortable armchairs and thrones facing each other. As "gold-encrusted thrones" (Surat al-Waqi'a, 15) and "thrones lined up" (Surat at-Tur, 20) maintain, thrones are symbols of wealth, splendor, and power.

Believers, to whom Allah has granted Paradise's eternal blessings, have been found worthy of such beauty. Sitting and reclining on their thrones, and surrounded by unimaginable beauty, they continually remember Allah. The Qur'an states:

They will enter Gardens of Eden, where they will be adorned with gold bracelets and pearls, and where their clothing will be of silk. They will say: "Praise be to Allah, Who has removed all sadness from us. Truly, our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged us, out of His favor, in the Abode of Permanence, where no weariness or fatigue affects us." (Surah Fatir, 33-35)

Reclining upon soft couches, believers "gaze around them" (Surat al-Mutaffifin, 23). Just seeing Paradise's magnificent views and beauties is a feast for the eyes and a great blessing. This will be an enjoyable banquet for believers to behold.

To share these beauties and pleasures with all believers, regardless of when they led their earthly existence, is a blessing that can be realized fully only in Paradise. For example, to sit on facing thrones and converse with Musa (as), 'Isa (as), or with pious believers and the Prophet's Companions, as well as to remember Allah with them, is not a pleasure that the world can grant; this pleasure belongs only to Paradise.

In Paradise, everything believers desire will be created and brought to them by special servants appointed for that task. The Qur'an informs us that:

Circulating among them will be youths like hidden pearls. (Surat at-Tur, 24)

Believers, whom Allah has made worthy of Paradise, are highly select and valuable persons. The fact that they are in a position of "high honor" (Surat as-Saffat, 42) shows the value that Allah places upon them. The servants mentioned above, who attend immediately to the believers' every wish and give them free and interrupted service, are described in the Qur'an as ageless young men:

Ageless youths will circulate among them, serving them. Seeing them, you would think them scattered pearls. (Surat al-Insan, 19)

These servants, whose sole purpose is to attend to the believers' wishes, and the fact that the blessings are freely offered with such perfect service, are other examples of glorious beauty. The gadgets used in this service also have great value and are of high quality, for:

Platters and cups of gold will be passed around among them, and they will have there all that their hearts desire and in which their eyes find delight. You will remain in it timelessly, forever. (Surat az-Zukhruf, 71)

While in this world, believers attend to many things, among them getting as close as possible to the blessings of life in Paradise. We can learn about the magnificent material used for clothing there. Allah teaches people in this world to wear fine clothing, as stated in:

O Children of Adam! We have sent down clothing to you to conceal your private parts, and fine apparel. But the garment of the fear of Allah - that is the best! That is one of Allah's Signs, so that hopefully you will pay heed. (Surat al-A'raf, 26)

In Surat al-A'raf, 31, Allah urges believers to wear clean and fine clothing: "O Children of Adam! Wear fine clothing in every mosque. Eat and drink, but do not be profligate. He does not love the profligate." Therefore, the clothing worn in Paradise will be several times more splendid and stylish than worldly clothing. The Qur'an especially mentions two kinds of material found in Paradise: silk and brocade. For example, it states that believers will wear "fine silk and rich brocade, face to face with one another" (Surat ad-Dukhan, 53). In this world, these two materials are rare, expensive, and of high quality. Such clothing will give great aesthetic pleasure both to the person wearing them and the one who sees them being worn. The beauty and splendor of this clothing only enhances the perfection of those who wear it.

Of course, the material and clothing found there is not limited to these two, for Allah, Who granted these great rewards, will clothe the people of Paradise in many more beautiful garments made of many more beautiful materials. He can create clothing styles and materials that are unknown to us in this world.

The Qur'an tells us that this beautiful clothing is ornamented with jewelry to enhance its attractiveness. Gold and silver bracelets and pearls are mentioned specifically, as in the following verses:

Allah will admit those who believe and do right actions into Gardens with rivers flowing under them, where they will be adorned with gold bracelets and pearls, and where their clothing will be of silk. (Surat al-Hajj, 23)

They will wear green garments of fine silk and rich brocade. They will be adorned with silver bracelets. And their Lord will give them a pure draught to drink. (Surat al-Insan, 21)

As this verse maintains, beautiful jewelry complements fine clothing, and both offered for the pleasure of believers.

The basic quality of the materials in Paradise is their varied delicacy and striking beauty, both of which are reflections of Allah's eternal knowledge and artistry. For example, thrones are inlaid with precious stones and arranged carefully in high places; clothing is made of silk and brocade, and adorned with gold and silver ornaments.

Allah has given many details about Paradise in the Qur'an, but the expressions that He has used allow believers to use their imagination open. In Paradise, (Allah surely knows best) every believer will have all kinds of blessings, views, and places especially designed for his or her own pleasure. Of course, apart from the blessings announced in the Qur'an, Allah has prepared many more surprises for believers, whom He has made worthy of Paradise.

They will have there all that their hearts desire and in which their eyes find delight. You will remain in it timelessly, forever. (Surat az-Zukhruf: 71)

We can get a general idea of what Paradise is like from the fact that the blessings of Paradise are similar to those in this world (Surat al-Baqara, 25) and from the descriptions and comparisons found in the Qur'an. Allah said in the Qur'an that He "will admit them into Paradise, which He has made known to them." (Surah Muhammad, 6)

So we can, with Allah's permission, glean some information while still living this earthly life. However, Allah bestows this knowledge only to give us an idea of what Paradise is like, for in reality its beauty and blessings are beyond our conception. For example, the verse "in it there are rivers of water that will never spoil, and rivers of milk whose taste will never change, and rivers of wine, delightful to all who drink it, and rivers of honey of undiluted purity" (Surah Muhammad, 15) shows us that Paradise contains excellences that cannot be compared with things in this world. A hadith also indicates this unimaginable beauty:

Allah said: "I have prepared for My pious servants things which have never been seen by an eye, nor heard by an ear, or (even) imagined by a human being." (Muslim)

In one verse, Allah says that believers will live in Paradise as His welcome guests:

But those who heed their Lord will have Gardens through which rivers flow, to live in for ever as a welcome from Allah. What is with Allah is better for those who are truly good. (Surah Al 'Imran, 198)

In this verse, Allah describes Paradise as a place of celebration. The end of the world, passing the test, and reaching one's true homeland is certainly a reward worth celebrating. This celebration's duration, dimensions, and content will be too glorious to compare with anything on Earth.

An eternal life full of such never-ending blessings brings a joy that belongs only to Paradise: not to grow tired. Believers in Paradise speak of this excellence as "no weariness or fatigue affects us" (Surah Fatir, 35).

Of course, this includes mental fatigue. People living under this world's prevailing conditions tire easily, because their bodies are created weak. When they get tired, their minds begin to get cloudy, they lose concentration and find it hard to think and conceptualize. But this does not happen in Paradise, for its people's minds are always open, and their consciousness is clear so that they can perceive Allah's blessings perfectly and take pleasure from them. Since this sense of fatigue, which comes from the world's imperfections, is eliminated, believers can have the uninterrupted benefit of endless blessings. People will find perfect joy in Paradise's blessings and go from one blessing to another.

In an environment with no fatigue or boredom, Allah rewards believers by creating "whatever they wish" (Surat ash-Shura, 22; Surat al-Furqan, 16; Surat az-Zumar, 34). There, they have everything that their hearts want. In Surat al-Kahf, 35, Allah says that He will give believers more than they can desire or imagine, and that these blessings will be increased several-fold in Paradise. One hadith paints the beauty of Paradise as follows:

I asked: "O Messenger of Allah! Of what was the creation made?" He replied: "Of water." We asked: "(As for) Paradise, what is its foundation?" He said: "One brick of gold and one brick of silver. Its mortars are of musk of strong scent, its stones are pearls and emeralds, and its soil is of saffron. Whoever enters it will be in bliss and not in want, live in bliss and not die, their clothes will not get old, and their youth will not end." (Ahmad, Tirmidhi)

Allah, Who created human beings, certainly knows better than what their hearts desire, and so will create these things for believers as a reward in Paradise. The Qur'an announces some of these blessings; the rest are left to the pleasure and desire of the believers' imagination. Generally speaking, all believers delight in the same things, with only slight differences in details. A person can ask the Lord for blessings that appear impossible under this world's conditions, or for blessings of which they have no knowledge. Another verse describes the incomparable beauty of these things:

Platters and cups of gold will be passed around among them, and they will have there all that their hearts desire and in which their eyes find delight. You will remain in it timelessly, forever. (Surat az-Zukhruf, 71)

From this verse, we can understand that believers expect surprises in Paradise; that they will be pleased with, and derive pleasure from, what they see. They also feel happiness when they see the pleasure and happiness experienced by other believers.

Also, we must not forget that one of the greatest blessings of Paradise is protection from the agonies of Hell (Surat ad-Dukhan, 56). All of these things provide a great means of thanksgiving for believers, who can see Hell when they desire and speak with its inhabitants. The Qur'an describes how believers give thanks to Allah, as follows:

They will say: "Beforehand we used to live in fear among our families. But Allah was gracious to us and safeguarded us from the punishment of the searing wind. Beforehand we certainly used to call upon Him because He is the All-Good, the Most Merciful." (Surat at-Tur, 26-28)

In the Qur'an, Allah uses different names when referring to the gardens of Paradise, such as Gardens of Eden, Gardens of Refuge, Gardens of Firdaws, and Gardens of Delight. These names may express the different sections in which various pleasures are to be experienced. (Allah knows the truth.) It is also possible that Paradise may have various degrees or different sections. We can infer this from the following verse:

But as for those who come to Him as believers, having done right actions, they will have the highest ranks. (Surah Taha, 75)

The Qur'an describes Paradise as: "Wherever you look, you will see pleasure and great dominion." (Surat al-Insan, 20)

The following hadith indicates that every detail found in Paradise holds great beauties and blessings: "There is no tree in Paradise that does not have a trunk of gold" (Tirmidhi). Every corner is furnished with countless blessings, thanks to Allah's incomparable knowledge. These things are prepared only for believers, whom Allah forgives in His mercy and accepts into His Paradise.

In the Qur'an, Allah describes the believers' state in Paradise as follows:

We will strip away any rancor in their hearts - brothers, resting on couches face-to-face. (Surat al-Hijr, 47)

Remaining in them timelessly, forever, with no desire to move away from them. (Surat al-Kahf, 108

They will say: "Praise be to Allah, Who has removed all sadness from us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged us, out of His favor, in the Abode of Permanence, where no weariness or fatigue affects us." (Surah Fatir, 34-35)

The Qur'an contains detailed accounts of conversations among believers, to whom Allah has given an exalted position in Paradise. These conversations are important, because they provide a good example for believers in this life. The verses: "They will hear no idle talk in it, nor any call to sin. All that is said is: 'Peace! Peace!''' (Surat al-Waqi'a, 25-26) show the importance of avoiding empty talk. Elsewhere, the same point is expressed as:

They will hear no idle talk nor any lying there, as a recompensation from your Lord, a commensurate gift. (Surat an-Naba', 35-36)

Now, let us look at every word of wisdom in the conversations taking place in Paradise.

After giving their account, believers are sent to Paradise in groups. The gates of Paradise are opened for them, and they are greeted by the gatekeeper, who says to them:

..."Peace be upon you! You have done well, so enter it timelessly, forever." (Surat az-Zumar, 73)

In another verse, it is said that angels who will come in to welcome them from every gate will say to them:

"Peace be upon you because of your steadfastness! How wonderful is the Ultimate Abode!" (Surat ar-Ra'd, 24)

Believers answer:

"Praise be to Allah, Who has fulfilled His promise to us and made us the inheritors of this land, letting us settle in the Garden wherever we want. How excellent is the wage of those who work!" (Surat az-Zumar, 74)

"Beforehand we used to live in fear among our families. But Allah was gracious to us and safeguarded us from the punishment of the searing wind. Beforehand we certainly used to call upon Him because He is the All-Good, the Most Merciful." (Surat at-Tur, 26-28)

"Praise be to Allah, Who has guided us to this! We would not have been guided had Allah not guided us. The Messengers of our Lord came with the Truth." (Surat al-A'raf, 43)

This verse continues:  

It will be proclaimed to them: "This is your Garden, which you have inherited for what you did." (Surat al-A'raf, 43)

In another verse, the believers' thanksgiving in Paradise is described as:

Their call there is: "Glory be to You, O Allah!" Their greeting there is: "Peace!" The end of their call is: "Praise be to Allah, the Lord of all the worlds!" (Surah Yunus, 10)

Another verse says:

They will say: "Praise be to Allah, Who has removed all sadness from us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged us, out of His favor, in the Abode of Permanence, where no weariness or fatigue affects us." (Surah Fatir, 34-35)

The conversation between believers in Paradise is related as follows:

They will turn to one another, asking each other [about their past lives]. One of them will say: "I used to have a friend who would say to me: 'Are you one of those who say that it is true, that after we have died and are turned to dust and bones, we will face a Reckoning?'"

[And] he will add: "Would you like to look [and see him]?"

So he will look down and see him in the midst of the Blazing Fire and say: "By Allah, you almost ruined me! If it were not for the blessing of my Lord, I would surely be [now] among those who are given over [to suffering]. But then [Omy friends in Paradise,] is it [really] so that we are not to die [again,] beyond our previous death and we shall never [again] be made to suffer? Truly this is the Great Victory!" (Surat as-Saffat, 50-60)

As we see from these verses, believers are aware that they have arrived at this final happy end only by Allah's merciful will. Their consciences are keen, and they remember the past. Perhaps their whole lives are shown to them in detail, where they see the members of their intimate circle trying to make them deviate from the right path. And they understand that if Allah had not protected them with His endless grace, they could have followed the wrong path. Believers who come to this awareness give thanks to Allah in Paradise, just as they did in the world.

The verses below tell about the words spoken between the people of Paradise and those in Hell, and give expression to the latter group's sorrow:

In Gardens they will ask the evildoers: "What caused you to enter Saqar [Hell]?"

They will say: "We were not among the prayerful, and we did not feed the poor. We plunged with those who plunged, and denied the Day of Judgment until the Certainty came to us." The intercession of those who intercede will not help them. (Surat al-Muddaththir, 40-48)

So, the people in Hell confess the evil that they did during their earthly lives, and understand that there is no escape from their new abode. Another such conversation is related in these verses:

The Companions of Paradise will call out to the Companions of Hell: "We have found that what our Lord promised us is true. Have you found that what your Lord promised you is true?" They will say: "Yes, we have!" Between them a herald will proclaim: "May the curse of Allah be upon the wrongdoers, those who bar access to the Way of Allah, desiring to make it crooked, and reject the hereafter." (Surat al-A'raf, 44-45)

The Companions of Hell will call out to the Companions of Paradise: "Throw down some water to us, or some of what Allah has given you as provision." They will say: "Allah has forbidden them to the disbelievers." (Surat al-A'raf, 50)

So, the suffering of those in Hell increases several fold. In addition to the many pains they endure, they can see the blessings of Paradise and speak with the people there. However, they cannot attain the blessings that those people enjoy, and it is too late to be sorry. This spiritual suffering is described in another verse:

On the Day when those who were unbelievers are exposed to the Fire, [it will be said to them]: "You dissipated the good things you had in your worldly life, and enjoyed yourself in it. So today you are being repaid with the punishment of humiliation for being arrogant in the earth without any right, and for being deviators." (Surat al-Ahqaf, 20)

So, disbelievers are imprisoned forever in Hell as a "reward" for the evil that they committed during their earthly lives. But believers have found their perfect happiness and salvation.