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"Allah (swt)" (Lafz al-Jalalah) is a proper noun par excellence. No plural can be derived from it and it is according to the best authorities, without derivations. Allah is the distinctive name for the Supreme Being in the Qur'an. In the Arabic language, the word is never used for any single being. It is a personal name of God (swt), neither attributive nor descriptive.
PS. Christian Arabs call God Allah. Allah is the word in Arabic translation of God, but there is no plural to this unique word (no Gods, but single God)"
"Allah (swt)" (Lafz al-Jalalah) is a proper noun par excellence. No
plural can be derived from it and it is according to the best
authorities, without derivations. Allah is the distinctive name for the
Supreme Being in the Qur'an. In the Arabic language, the word is never
used for any single being. It is a personal name of God (swt), neither
attributive nor descriptive.
PS. Christian Arabs call God Allah.
Allah is the word in Arabic translation of God, but there is no plural
to this unique word (no Gods, but single God)"
According to the most correct opinions, Allah (swt) is the Being who
exists necessarily by Himself, comprising all qualities of perfection.
The word connotes all the attributes of aupremacy, majesty, perfection
and beauty in their infinitude and denotes none but the One and Unique
God (swt), the Absolute, Supreme, Perfect, Tender, Omniscient,
Omnipresent, Omnipotent, Gracious, Benign and Compassionate. The
English word God, which is the common Teutonic word for a personal
object of religious worship, falls far short in conveying that which is
intended by Allah.
Ahad (the One) is an epithet applied to Allah (swt) alone and
signifies, the One; the Sole; He Who has been and will ever be One and
Alone; Who has no second to share in His Lordship, nor in His Essence.
Allah (swt) is One; One in the sense of His Essential Existence, not
only in the numerical sense of the word, (which has its second and
third), but the One which has no second in an absolute sense. One
beyond dimension, beyond measure and beyond categorization; absolute in
essence and manifestation, Unicity of Allah (swt).
By: Br. Sadullah Khan
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